"The present, in its so-called 'wholeness' (although it is, of course, never whole) is in essence and in principle inclonclusive; by its nature it demands continuation, it moves into the future, and the more actively and consciously it moves into the future the more tangible and indispensible its inconclusiveness becomes. Therefore, when the present becomes the center of human orientation in time and in the world, time and world lose their completedness as a whole as well as in each of their parts" (Epic, 30).
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